Guns and Paradigms

It’s Friday afternoon.  I’m driving home from the school where I teach (way on the other side of Denver from where I live), moving slowly, because everyone’s doing what I’m doing at the exact same time.  It’s been a long week and my brain is fried.  The news is playing on the car radio, senators are debating gun laws, but it’s really more of a background noise for my drifting thoughts.   At this point, in this mental state,  I wonder if it is really about more gun control versus less gun control, or about our collective, cultural willingness or unwillingness to find new, nonviolent, empowering, peace-promoting, effective responses to whatever it is that makes humans want to shoot or otherwise harm other humans on ANY scale, from personal assault to mass murder to war.  Maybe this whole debate is a distraction that keeps our national attention away from other, deeper, more entrenched problems.  Eh?????

One one point, at least, both sides are the same: they both envision a world where guns are necessary for wielding against other people, or against other beings.  One side wants to reserve the right to use guns to prevent other people from using them against people (themselves or others).  The other side wants to reserve the right to use guns against the people on the first side, if it should ever come to that.  And yes, there are many sub-arguments on either side.  I honestly see where both sides are coming from, and I see both as having valid concerns within the framework of the current conversation.  But they are both based on a worldview in which it is necessary to have guns and to have the right to use them against other people in certain specific circumstances.  And I do not believe that that worldview is either necessary or predetermined.  I do believe that as a group, the direction we humans need to go in is beyond the debate about whether and how to regulate firearms and who can use them and how and when, and what happens to us when we break those rules.

Earlier, on the way TO said job on the other side of the city, I heard this archeologist talking on Science Friday about the work of figuring out what exactly made the dinosaurs go extinct, and he made a comment to this effect: that though we can’t do something now, or even imagine how we would do it, that’s no reason to assume we won’t be able to do it in the future, possibly even the near future.  He noted that even scientists tend to underestimate the magnitude of advances we’ll make, and how quickly we’ll make them.  That’s in the field of research technology, of course, but I think the same is true of any area of human learning, any field in which we increase in understanding over time.  We don’t know what we’re going to be able to do, we are unable to picture what it would be like to do a thing, and then suddenly someone experiences a paradigm shift, and is able to see it, able to conceive it, able to actually do the thing that did not even have a name before.  This was the first thing we learned about in the H.C. at IUP: Thomas Kuhn and the idea of the paradigm shift, The Structure of Scientific Revolutions.  Back then my professor took me out for pizza because he thought it was so nutty of me to apply that theory to the spread of Christianity in my final paper.  Since that time, though, I’ve seen repeatedly how true it is of any area of human development or spiritual evolution.  To make dramatic shifts in consciousness, in understanding, to let go of problems and let them be transformed, we need to look for, cultivate, and encourage the conditions under which paradigm shifts are likely to occur.  Such shifts are possible when, and only when, we believe they are.  Although we cannot see the next step on our path, or even that there is a path, and not a gaping void, we can’t (and we don’t) let that stop us from walking forward.

So how is this related to gun laws?  The debate will play itself out how it will.  If there really are specific regulations or liberties that will lead to fewer acts of violence being committed, then I hope those are the ones that get passed.  From what I have read (like this piece), it seems like the most powerful players in this game are the gun manufacturers, and they aren’t interested in liberty OR saving lives — just money.  So I’m just saying.  The whole debate is taking place on the surface of the issue.  I’d love to see the profit factor be acknowledged regularly in the public debate for the huge force that it really is.  And at the same time as we (at least those who are participating in this conversation in good faith) are collectively looking for the best, most responsible ways to manage the use and sale of guns on a practical, this-moment basis,  I would ask Americans to also do whatever they can to open their minds to the idea that the real issue might be something else, and that by meeting and addressing and solving this real issue — the real causes of violence, of fear, rage, the urge to hurt others or ourselves — we will solve so much more than just “the gun debate.”  We need to look for solutions to the suffering that exists, and take responsibility for our roles in causing it.  It will necessarily involve advancing in our understanding of how connected we all are, and how if we harm any being, we are truly and literally harming ourselves.  That goes for you, too, corporations.  ESPECIALLY for you.

Ok, that’s all I’m going to say on the topic.  May peace be with us on Earth.

Teachers and Teaching

I have been thinking about the director of my massage school, Tom, because I just learned that he and his wife had a baby.  That might have been what put me in the frame of mind to give my chakras a good cleaning, using the Pranic Healing techniques I learned from him.  Ah, that felt great – like a spa treatment for my energy system! It perked me right up.

That got me feeling gratitude toward Tom for his teaching, and for the practices he passed on to me, along with hundreds of other Healing Arts Center students.  Now he is someone who has a big impact – and a great prosperity role model, too, come to think of it.  Then I thought about how I had responded to him on occasion – reactive and defensive when I thought he was oversimplifying a complex issue.  When I had him for a teacher, his method definitely rubbed me the wrong way sometimes.  I thought it was “masculinist,” as opposed to feminist, and the philosophy he espoused – about students becoming empty vessels so that the teacher could pour into them the water of knowledge – was, I thought, exactly what progressive pedagogy had criticized decades before.  To borrow an expression, it really ground my gears. 

In retrospect, I question these responses of mine – especially as I explore my relationship to teachers and teaching, and the meanings of my tendency toward defensiveness in general.  I begin to suspect (uncomfortably) that the “problem” has more to do with my emotional investment in believing I am “right” about certain things, and consequent identity attachment to external objects, which are by their nature insecure and unstable, than with any particular teacher’s method of teaching.  Oops.  Well, as I become aware of these stuck places in myself, these places where my attachments keep me from seeing a bigger truth, I am hopefully able to let them go, one by one.

I finally came to question even my long-held belief that the “pouring water into vessels” approach was an oppressive one.  It is usually associated, in my mind, with the use of institutions by the state to transmit the ideology of the state to all citizens, specifically through the educational system.  And while I still believe this to be a common (mal)practice, from an academic and political point of view, I have also arrived at a new location in my spiritual journey, one at which I find it possible that there might be something I want to learn about so badly that I want it to fill me, indeed, that I want to empty myself so that it can fill me more completely; and I know that it is my pre-existing beliefs that prevent me from grasping and fully understanding a Truth that is much higher and deeper than the current spectrum of my thought.

Well, may we all live and learn!

Peace to everyone,

heartland soul

Good Luck

Sometime in college, living in the dorm and under the spiritual influence of Girl Scout camp and comparative religious studies, I got it into my head that you could just declare a new belief or tradition, and that would establish it as existing and valid (although it might die with you if you could never convince anybody else to carry it on).  I said, Okay, from now on finding a spider in your house means good luck.  I remembered this whenever I saw a spider, and repeated the “superstition” to myself until it became comfortable.  Even knowing intellectually, “Oh, you just made this up, and didn’t you steal it from some other belief anyway?” (I was never sure if I’d heard it somewhere before), it became “real” to me in a light-hearted sort of way, with the effect that encountering a spider in my house started giving me a warm, happy feeling — a lucky state in itself, I guess, in retrospect.  Eventually, when I saw a spider in OTHER PEOPLE’s houses, or in their space in any way, I would tell them, “That’s good luck, you know!” 

A couple of weeks ago my partner and I were hiking in Ha Ha Tonka State Park and picking up pieces of trash as we went.  It occurred to me, Wouldn’t it be cool if we could propagate the idea, the legend, shall we say, that if you pick up a piece of trash when you’re in nature, that’s good luck?  I had a vision of kids competing with each other to see who had the most good luck — who could bring back the most pieces of litter out of the woods. 

Of course, it would be good “luck” — create more favorable circumstances for positive things to happen to us — in the literal sense, by improving the health of the environment (no losers in that game).  But also, those kinds of superstitions operate from a different part of the brain than logic (“It is smart to pick up litter”) or right and wrong (“It is a moral necessity that I pick up litter”) — both of which, as we can see, fail frequently in the prevention of littering and litter cleanup. There’s nobody who hasn’t heard that we shouldn’t and should do those things. respectively, yet obviously, lots of people do.  Maybe connecting doing a very specific good act — picking up litter from nature — with a magical sort of reward (“good luck”) taps into a different pleasure center than the one tapped by “doing the right thing.”  It’s more of a game. 

A lot of the things we are taught as children as superstitions stay with us as adults — many a grown-up stops to pick up a lucky penny.  I think that is superstition, traditional or “home-made,” can be worth having if it makes us more inclined to do a positive thing, helpful to others or ouselves, and connects us lightly to a sense of fun and pleasure in the doing of it.  It can be another way to help make that helpful act a habit.  We don’t need to believe that a leprechaun will come and giveus a potof gold if we do something nice for someone, but for those of us who welcome any little burst of good feeling, cosmic or human, that comes our way, it seems worth our while.  Play around with the idea.  What little thing could you connect to magic in your life?  See if it sticks.  And have fun!

Ha Ha Tonka State Park

Ha Ha Tonka State Park

Good Luck and Good Fortune to All!

H.S.